approved — tested by trial: opposed to “reprobate” (Titus 1:16). Let us make the Lord Jesus the animating principle and power of every word we teach from out of the Word of God. Similarly R.V. 3. Romans 6:13; Romans 6:16, and other passages in the Pauline epistles; here it has the additional meaning: “for the service of.” Hofmann gives an unsuitable construction by joining τῷ θεῷ—in spite of παραστῆσαι—with δόκιμον (= “approved by one”), separating ἐργάτην ἀνεπαίσχυντον from one another, and connecting ἐργάτην with δόκιμον, so that ἀνεπαίσχυντον forms a second predicate to ἐργάτην, ὀρθοτομοῦντα κ. τ. λ. being added as a third. Bullinger's Companion bible Notes". (New International Version): Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. Do you know what it is to get on your knees with some horrid sin, such as temper, or worse, before you, binding you fast in its horrible chains, and working in prayer? The object of the ministry is not to please men. The reference to “childbearing” in 1 Timothy 2:15 is also further explicated in 1 Timothy 5:14–15, where it is expanded to “marry, bear children, manage their households.” Hence “childbearing” is not limited to the act of bearing or giving birth to a child but is … "Commentary on 2 Timothy 2:15". It requires great delicacy and address to deal successfully with a very sensitive nature; more especially where--to use the language of the world--there is much to excuse the faults which we are bound to rebuke. Thomas Coke Commentary on the Holy Bible. Approved. St Paul offers what amounts to a definition of ὁ λόγος τῆς ἀληθείας in Ephesians 1:13, viz. For the phrase παριστάνειν τῷ θεῷ cp. Or, as a steward (1 Corinthians 4:1) cutting and distributing bread among a household (Vitringa) (Luke 12:42). 2 Timothy 2:15 says, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” This exhortation from the Apostle Paul is one we should all consider. It makes us ashamed not to live up “to what we have attained” (Phil 3:16). ; but here one particular kind of truth is referred to, called the word of truth--that is, the truth of the Word of God--the truth of Divine revelation--theological truth. https:https://www.studylight.org/commentaries/ebc/2-timothy-2.html. Strive (reff.) I. BibliographyJamieson, Robert, D.D. signifies to cut, or make straight, in the only two passages of that version where it occurs; namely, Proverbs 3:6; Proverbs 11:5. 7. II. Or, once more, a man of no very strong intellect, and no very great reading, is thrown into the society of sceptical men perhaps of brilliant powers, and no inconsiderable acquirements. : implying the laboriousness of the office (2 Timothy 4:5). He would have him set out clear lines for the intellect, a plain path for the feet, a just appeal to the emotions, a true stimulant of the conscience. (e) By adding nothing to it, neither deleting anything, neither mangling it, nor rending it apart, nor distorting it: but marking diligently what his hearers are able to bear, and what is fit to edifying. Study to show thyself approved, &c. — Greek, σπουδασον σεαυτον δοκιμον παραστησαι τω θεω, literally, be zealous, make haste, or diligently endeavour, to present thyself approved to God, what ever men may judge of thee and thy services; a workman that needeth not to be ashamed — Either on account of unfaithfulness, unskilfulness, lukewarmness, negligence, or sloth; rightly dividing the word of truth — Greek, ορθοτομουντα, literally, rightly cutting up the word — In allusion, as some think, to the action of the Jewish priests in dissecting the victims, and separating the parts in a proper manner, as some were to be laid on God’s altar, and others to be given to those who were to share in the sacrifices. The use of ὀρθοτομία in the sense of orthodoxy, in Clem. It would be like giving straw to a hungry god. We are taught to “work out our salvation with fear and trembling,” and to “make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love (2 Pt 1:5-7). 1 Timothy 2:15. (175) To all these faults he contrasts time “dividing aright,” that is, the manner of explaining which is adapted to edification; for that is the rule by which we must try all interpretation of Scripture. Only here. So must ministers, and not do as he in the emblem, that gave straw to the dog and a bone to the ass, but see that every one have their proper portion: this is workmanlike, such as need not be ashamed. We are told in a fable that a half-witted man invited a number of creatures to a feast, at which he gave straw to the dog, and a bone to the ass. In Pastorals, 1 Timothy 5:18. 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