Naturally, they love spoiling their adorable grandkids . "Ellicott's Commentary for English Readers". Paul’s allusion would then be to Genesis 3:15, the prophecy that the seed of the woman would bruise the head of the serpent. Thus, we can justifiably extrapolate that Paul also viewed Eve as a type of the Church. For those of you who aren’t familiar with it, 1 Timothy 2:11-15 says, “Let a woman learn quietly with all submissiveness. For now, I just want you to consider how a typological approach helps explain this and the next few verses, and how it solves some interpretive conundrums. However, there were no women church leaders (elders) or evangelists in the church of the First Century.]. The interpretation must be counted among those pious and ingenious flights of fancy, which so often mislead the commentator on Holy Scripture. https:https://www.studylight.org/commentaries/pet/1-timothy-2.html. He would have agreed with the writer of Hebrews that earthly, physical realities are but shadows—types—of true and heavenly realities (the antitypes) (Heb. https:https://www.studylight.org/commentaries/jfu/1-timothy-2.html. The idea then is that as she goes through the pains of child-bearing hand in hand with Him, and as she continues in the bringing up of those children in the Lord, God will continue the process of salvation within her. Thus repairing the evil which the first of all women brought upon man, by seducing him to evil. She shall be saved in her childbearing (R.V. She (the Church) is saved through childbearing. We can’t say with absolute certainty what Paul had in mind in verse 15, but we can be absolutely certain that there is indeed truth and freedom here if we are willing to go looking for it. Though their life duties must be different from those of men—yet for them, too, as for men, there was one glorious goal; but for them—the women of Christ—the only road to the goal was the faithful, true carrying out of the quiet home duties he had just sketched out for them. The confusion over the meaning of this verse is reflected in different English translations. Do feel free to make copies for friends that might be interested as long as you do not make profit from the copies. [Note: E.g, Knight, pp146-48.] Assuming that Paul has typology in mind, let’s have a look at the passage again. What does the Bible mean when it refers to a sound mind? Try a prayer list. of the Blessed Virgin, the τεκνογονία in the Apostle’s mind being the Saviour’s Birth, foreshadowed in Genesis 3:16. 1897-1910. He’s trying to point out that male female roles in the church exist to bear typological witness to the gospel. “In the sweat of thy face shalt thou eat bread” expresses man’s necessity, duty, privilege, dignity. m. nearly). Notwithstanding, she shall be saved in child-bearing — That is, says Locke, she shall be carried safely through child-bearing; a sense which Dr. Whitby illustrates at large, and which Dr. Benson seems partly to adopt, observing, “The apostle having intimated that the man was superior by creation, and the subjection of the woman increased by the fall, he here declares, that if the Christian women continued in holiness and charity, the curse pronounced upon the fall would be removed or mitigated.” To the same purpose also Baxter paraphrases the words: “Though her sin had brought her low, and even under a curse, in the pain and peril of child-bearing, she is, even in that low and sad condition, under God’s merciful protection, and saving covenant of grace, which contains the promise of this life and that to come, if she continue in faith, charity, and purity, with sobriety.” He adds another interpretation, as follows: “Though sin and sorrow in travail came in by the woman, yet by a woman’s child-bearing a Saviour came into the world, (which is some reparation of the honour of the sex,) and so the women may be saved as well as the men by Christ.” This latter sense is nearly that adopted by Macknight, who thus paraphrases on the verse: “However, though Eve was first in transgression, and brought death on herself, her husband, and her posterity, the female sex shall be saved equally with the male; through child-bearing; through bringing forth the Saviour; if they live in faith, and love, and chastity, with that sobriety which I have been recommending.” He adds, by way of note, “The word σωθησεται, saved, in this verse, refers to η γυνη, the woman, in the foregoing verse, who is certainly Eve. Mary also loves DEMO DAY! Vampires, werewolves real! 1857. Theology is fun! This interpretation supports Thomas Schreiner’s thesis that childbearing (childbearing capacity) is upheld as that which is distinct to womanhood, and that woman ought to embrace her God-given role. Paul reinforces the profound mutuality of men and women here. 1859. “But”: Even after transgression God provides hope and a way of escape. She is being saved from being fruitless - due to her limitation in teaching in the assembly - but will be very productive as a mother. Are they to be prevented from having a major role in God’s purposes’ We have in fact seen one answer to that already, she can abound in ‘good works’ (see also 1 Timothy 5:10; Romans 16:2), and she can teach other women, although not so much in theological doctrine as in practical living (Titus 2:4). Putting it Together: A Cohesive Interpretation of 1 Timothy 2:11-15. Paul also may have wanted his female readers, who seem to have been under the influence of feministic teaching, to value the privilege of bearing and rearing children. The children and husband never need to worry about this woman - they know that she is walking with God. Thus it is not a question of - 'if you do this you will be saved'. It balances Paul"s argument in this section ( 1 Timothy 2:8-15) and stays on the subject rather than switching to a discussion of a subject farther removed from the context. A Syllepsis(19) of the number. Charity that continues is love that is available at all times. 3. 1 Timothy 2:9. [It is argued there were no women apostles, but neither were there any Gentile apostles. The women should concentrate on facilitating godliness in the church family as well as in their homes by learning, by cultivating good works, and by living godly lives. Pray with someone else as often as possible. Who was Onesiphorus in the Bible? "Commentary on 1 Timothy 2:15". https:https://www.studylight.org/commentaries/ice/1-timothy-2.html. The choice of terms is appropriate in each case. . [Note: Dillow, p126. ἐὰν μείνωσιν: This use of μένειν with ἐν and an abstract noun is chiefly Johannine, as the reff. The first thing to recognise is that when Paul uses the word ‘saved’ it never means what it can in the Gospels, the healing of the sick. Finding the new version too difficult to understand? ], "Paul employed the term "childbirth" as a synecdoche for that part of the woman"s work that describes the whole." It will encourage you as well as others. 14. Purpose of Writing: Imprisoned in Rome yet again, the apostle Paul felt lonely and abandoned. holiness. Voila. “She”: That Paul does not have Eve in mind here is clear because the verb translated “shall be saved” is future, and he also uses the plural pronoun “they.” He is talking about women after Eve. 1 Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, 2 the older women as mothers, and the younger women as sisters, in all purity. (1) Because he, being the man, had more power to resist, more strength to argue the case. Lipscomb thinks this shows woman's role to be: having children and taking care of them (the husband-wife relationship). https:https://www.studylight.org/commentaries/whe/1-timothy-2.html. Obviously the verse is not teaching that women become Christians by having children (Mark 16:15-16). Be sure the rest of your life is in proper order - sin wise -service wise - and give wise. 1. "Commentary on 1 Timothy 2:15". 1 Timothy 4:3), assigns to the woman, who has to conduct herself as passive in the assemblies, the domestic life as the sphere in which—especially in regard to the children—she has to exercise her activity (comp. Johann Albrecht Bengel's Gnomon of the New Testament. 1974. a. For Adam was first formed, then Eve; and Adam was not beguiled, but the woman being beguiled hath fallen into transgression: but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety (1 Tim. A special part of sanctification is modesty or moderation, a grace which regulates man in respect of himself, as faith in respect of God, love in respect of our neighbour: ἁγιασμὸς, holiness, especially chastity: σωφροσύνη, moderation, self-control, 1 Timothy 2:9; 1 Timothy 2:11. A synecdoche is a figure of speech in which a part represents the whole or the whole stands for a part. The R.V., saved through the childbearing, is possibly patient of this interpretation. Others argue that the child-bearing under consideration is the child-bearing done by Eve, that is, through Eve and the eventual arrival of Jesus (born of a woman: Galatians 4:4), women, as well as men, have access to salvation. All rights reserved. 1 Timothy 1:4 "Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do]." 648, 787]), and not, as many older (Chrysostom and others) and later (Schleiermacher, Mack, Leo, Plitt) expositors think: “the children.” This latter might indeed be supplied from τεκνογονία, but it would give a wrong idea. 1. 5 For cthere is one God, … If she continue in faith and charity, and holiness with sobriety. Wherefore the if has a stronger force here than διὰ, in: and the continuing takes for granted the standing in faith, etc.— μείνωσιν, if they continue) Namely, the women. We also know for sure that he viewed marriage as type of the relationship between Christ and the church — in which the role of husband is a type of Christ and the role of the wife is a type of the Church. Cp. BibliographyDerickson, Stanley. 11. The Passover Lamb and the rock from which Israel drank in the wilderness were also types of Christ (Ex 12:1–13, 49; 17:6; 1 Cor 5:7; 10:3, 4) Types most frequently point to Jesus and the story of the gospel. Mental receptivity, and activity in family life, are the destiny of woman. 1 Timothy 2:15. Doubtless this is the ground of women's child-bearing becoming to them a blessing instead of a curse; as in the original prophecy (Genesis 3:15-16) the promise of "the seed of the woman" (the Saviour), about to bruise the serpent's head, stands in closest connection with the woman's doom to "sorrow" in 'bringing forth children.' “Yet she will be saved through childbearing — if they continue in faith and love and holiness, with self-control.” “She” refers to “the woman” in verse 14 and probably signifies women in general. let the sweet assurance of salvation, in the child-bearing, when our great Emmanuel was born of a woman, open an everlasting source of consolation, to all his faithful seed. What does it mean that the Bible is inspired? 5. The case, Acts 21:9, was doubtless in private, not in public. That is, women end up saving themselves in the process of seeing to it that their children are properly taught and saved. I trust I have not offended anyone - women are God"s special gift to men - they are not second class citizens, though our society hasn"t really given fact to that as yet. And the phrase “she will be saved through childbearing” seems non-sensical, if not downright outrageous. Ellicott, 'through THE child-bearing' (Greek), the bearing of the child Jesus. She shall be saved in childbearing; the apostle says this with reference to the original curse pronounced upon the woman, "In sorrow shalt thou bring forth children." tearing down walls, ripping up floors, trying her hand at electrical and plumbing, building stuff, refinishing furniture. (Adam is type of Christ, Eve is type of the Church), when I turned my attention to 1 Timothy 2. Greek. Perhaps we underestimate home influence and overestimate pulpit influence (cf. BibliographyNicol, W. Robertson, M.A., L.L.D. This is God's work and I don't want anyone to profit from it in a material way. 2:12-15). It was then that I had an epiphany that seemed to resolve many of the interpretive difficulties with the text. If you aren"t praying on a regular basis then you are missing God"s best blessing. So here, 'In spite of the child-bearing which she passes through (as her portion of the curse, Genesis 3:16), she shall be saved.' 1 Timothy 2:15 "Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.". "Commentary on 1 Timothy 2:15". let it be testified in due time, to all thy blood-bought children, the infinitely precious ransom, which thou hast given of thyself, to redeem them from all iniquity. This means continuing in the faith, and continuing to trust what the apostles taught. No. Let them remain within these bounds.— πίστει καὶ ἀγάπῃ, in faith and love) General divisions.— ἁγιασμῷ μετὰ σωφροσύνης) in holiness with sobriety. Some feel that the word “saved” could also carry ideas of deliverance in this life, that is, functioning in her role as mother a woman avoids many pitfalls and heartaches and others experience when they abandon that role. I believe Paul was again assuming a typical situation (cf. COULD YOU EXPLAIN 1 TIMOTHY 2:15? It merely suggests that there is yet another, deeper layer of meaning here – in fact, the typological approach allows for several layers of meaning: Paul  is providing the ultimate reason along with the behavioral directive. Paul has just excluded women from positions of teaching authority in the church ( 1 Timothy 2:9-14). https:https://www.studylight.org/commentaries/jab/1-timothy-2.html. We are to be evangelizing the world. Who was Timothy in the Bible? But a woman will be saved. It has been suggested that she will be saved from not being "worthless" spiritually. ], Women who try to minister in traditionally male roles face difficulty because of psychological factors involving themselves and those to whom they seek to minister. [2] Many modern commentators lay stress on the article τῆς and interpret διὰ τῆς τεκνογονίας as through the Child-Bearing, sc. Verse 15 is shrouded in some ambiguity. Be saved in childbearing—Rather, through childbearing. A “type” is person, thing, or event that foreshadows or points to something or someone else (the antitype). ., p235; Winter, pp109-12.]. 1 Timothy 1:2; 1 Timothy 5:10-11; 1 Timothy 5:14). It means self-control, good judgment, and constantly living by proper and spiritual desires. She shall be saved by bearing children, &c. and performing other duties of a wife, with a due submission to her husband, taking care to serve God, and bring up her children in the faith of Christ, in piety, &c. (Witham) --- This would perhaps be more properly rendered, from the Greek, by the bringing up of her children in faith, charity, and holiness. If you continue to use this site we will assume that you are happy with it. He can also use if of the future consummation. ., p235; Winter, pp109-12. Remember love is the goal of our instruction (1 Timothy 1:5). A typological approach to 1 Timothy 2:11-15 makes a lot of sense to me, and I’d like to throw it on the table for my fellow theologians to consider and discuss. This miraculous fact justifies us perhaps in pressing the language of Genesis 3:15, “thy seed,” and in finding an allusion (though this is uncertain) in Galatians 4:4, γενόμενον ἐκ γυναικός; but woman cannot be said to be saved by means of a historic privilege, even with the added qualification, “if they continue,” etc. Where modern-day women turn to the age-old wisdom of the Bible to find the smarts they need to succeed at life and love. 2. She will be ‘saved’ by her child-bearing, being changed from glory into glory, as her children grow up ‘continuing in faith and love and sanctification with sobriety.’ This stated connection with salvation makes this a vital part of the picture being supplied in this section. And that makes his directives on male/female roles in the church much easier to understand and swallow. Who were Lois and Eunice in the Bible? After listening to and/or reading the scripture please answer the related review questions below. But then he elevates the discussion to an entirely different level. (NIV) (NIV) 1 Timothy 4:12 Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. "The meaning of sozo [to save] in this passage is once again something like "spiritual health," a full and meaningful life. It is quite arbitrary, with Heydenreich, to supply “man and wife.”, Paul uses the expressions ἐν πίστει κ. τ. λ. to denote the Christian life in its various aspects. (3) She shall be saved by means of the Childbearing “of Mary, which gave to the world the Author of our Salvation” (Liddon). In Titus 2:3 St. Paul indicates the natural sphere for woman’s teaching. However, that being said, he does use it in a number of ways. It’s about displaying the glory of Christ’s story. 1 Timothy 2:4-6 God willeth the savation of all men. The second meaning is, that through even the sorrow of childbearing, imposed by the fall, the sex may be finally saved by the faith of its members, exemplified by the correspondent virtues. This is apparently the obvious meaning of the Apostle’s words—all this lies on the surface—but beneath all this the reverent reader can hardly fail to see another and deeper reference (the presence of the article, “through the childbearing,” gives us the clue)—“she shall be saved by THE childbearing” (the Incarnation) by the relation in which woman stood to the Messiah, in consequence of the primal prophecy that her seed (not man’s) should bruise the serpent’s head (Genesis 3:15), the peculiar function of her sex, from its relation to her Saviour, “shall be the medium of her salvation.” (See Bishop Ellicott, in loco.). How can an elder come under the same condemnation as the devil (1 Timothy 3:6)? hagiasmos. Sobriety relates to soundness of mind. That is, from the perspective of what woman represents (typology) rather than just who woman is (ontology). Perhaps the best explanation of this difficult verse is this. Matthew Poole's English Annotations on the Holy Bible. Many are the suggestions about the meaning of this difficult expression. I have a hint for you - He knows better! [Note: See Douglas J. Moo, " 1 Timothy 2:11-15: Meaning and Significance," Trinity Journal1NS:1 (Spring1980):62-83; and Jack Buckley, "Paul, Women, and the Church: How fifteen modern interpreters understand five key passages," Eternity, December1980 , pp30-35. Through faith in Christ, who is emphatically "the seed of the woman," God will not only sustain her in the perils of childbearing, but make them conducive to her spiritual and eternal salvation. Without them the church would, humanly speaking, have been in a far worse state than it is today. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 1 Timothy 2 - NIV: I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. But the apostle did not mean to say that she alone was to be saved through child-bearing; but that all her posterity, whether male or female, are to be saved through the childbearing of a woman; as is evident from his adding, If they live in faith, and love, and holiness, with sobriety. If this was a promise of God, many Christian women are not enjoying it today. Ultimately, this is not about us. But it is impossible to suppose that St Paul would have spoken of the Nativity of Christ as ἡ τεκνογονία without any further explanation. It is rather to indicate that anyone who fails to live by these standards is unikely to be in the process of 'being saved'. Instead, he’s saying that woman’s ontology (her capacity to bear children) relates to her typology (the Church’s ability to be fruitful in Jesus). The term “through” denotes the attendant circumstances, and “childbearing” involves not only giving birth to children, but raising them as well. Some interpreters have even suggested that Paul was alluding to the saving effect of Jesus Christ"s birth. She shall be saved in child-bearing, if she continue in faith and charity, and holiness with sobriety. BibliographyTorrey, R. A. 1999-2014. childbearing = the childbearing. 5. 1879-90. I haven’t got around to doing that yet, but since Challies brought up the question, I’m itching to weigh in on the discussion. After the presentation is over, women often leave feeling that they can do either anything or nothing depending on the presentation. Paul balanced what women should not do with what they can do. ” (1 Timothy 2:11–15, ESV), Now that’s definitely not the passage you want to be teaching on if you’re trying to win a popularity contest! Nor is the verse teaching that being a mother is an automatic ticket to heaven, notice the “if” that follows the above statement. σωφροσύνη is named along with the preceding cardinal virtues of the Christian life, because it peculiarly becomes the thoughts of a woman (comp. BibliographyPoole, Matthew, "Commentary on 1 Timothy 2:15". This fits the context quite well. He declares that child-bearing is a major element in women experiencing full salvation. If Paul is thinking typologically, he is saying that “she” (the church, as typologized by woman and represented by Eve – I think all three are in view) will be saved through childbearing (a characteristic womanly function which typologizes the church bearing spiritual children in union with Christ– the child that was promised to Eve) if they (the church – man and woman) continue in faith, love and holiness. Be honest with God. But yet shall she be safely brought through her τεκνογονία, if she abide in faith and love &c. That which may be her curse may also be her highest blessing if she use it aright. https:https://www.studylight.org/commentaries/dun/1-timothy-2.html. “With self-restraint”: The same word is translated “discreetly” in 2:9. It is only if they live like this that their children will grow up in godliness, in the way that Paul will leter emphasise that Timothy has (2 Timothy 1:5; 2 Timothy 3:15). 481, 586 [E. T. pp. 4. Capital punishment: serious questions; Why are some people so bent out of shape about homosexuality? It is scarcely credible that St. Paul, if he meant this, would have expressed it so obscurely. Holiness that continues is holiness that is always there. ‘But she will be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.’. What does it mean to stir up the gift (2 Timothy 1:6)? MA Thesis, Dallas Theological Seminary 2003. I trust that the thoughts given have been uplifting to women. "Commentary on 1 Timothy 2:15". Certain religious sects have taught that a woman has no soul. per filiorum generationem); it is rather the διά of accompanying circumstances, as in 1 Corinthians 3:15. σωθήσεται … διὰ πυρός. Faith and love will issue in holiness. ; Fausset, A. R.; Brown, David. Both must continue in faith and love and holiness, with self-control. But his argument is that they would do better to marry and have children (1 Timothy 5:14). the similar advice in 1 Timothy 5:14. In order not to be misunderstood, as if he had said that the τεκνογονία as a purely external fact affects σωτηρία, he adds the following words: ἐὰν ΄είνωσιν ἐν πίστει κ. τ. λ. The truth is that the solid core of the church of God is built on children borne by Christian women. “Sanctity”: That is, moral purity (1 John 2:15-17; 2 Corinthians 7:1; Hebrews 12:14). What are the qualifications of elders and deacons? How will this demonstration help do that? But just as in the case of man, the world being as it is, the sentence has proved a blessing, so it is in the case of woman. Thus it is unlikely here that it has to do with the physical aspects of child birth. https:https://www.studylight.org/commentaries/tsk/1-timothy-2.html. In this home sphere, not ordinarily in public service for the kingdom of God, she will be saved on the same terms as all others-namely, by living faith. show. μείνωσιν. https:https://www.studylight.org/commentaries/pmc/1-timothy-2.html. 6. Though the woman was so unhappy as to be deceived by the serpent, and to be the first in taking the forbidden fruit, and an instrument to entice her husband to do the like, which may give all of that sex a cause of humiliation, and show them the reasonableness of God’s order in putting them in subjection to man, and prohibiting them to break God’s order in usurping authority over the man; yet through the gracious interposition of the Mediator, (afterward born of a woman), she hath no reason to despair, either of a temporal salvation, from the peril and danger of child-birth, or, much less, of an eternal salvation, for, she shall be saved; she stands upon equal ground with the man as to eternal salvation, who cannot be saved without faith and holiness, and a discharge of the duties incumbent upon him, and patient enduring the crosses and trials God exerciseth him with; and the woman also shall be saved, by faithful performance of her duty, and patiently enduring her crosses and trials, in the pains and peril of. The same applies here to child-bearing. St Paul has been deprecating the assumption by woman of duties, such as that of public teaching, which have not been assigned to her in the Providence of God; he ends with a word of encouragement to her if she confine herself to her own sphere; σωθήσεται she shall be saved not only in her body, but in the highest sense of all[522]. 1 Timothy 2:15. σωθήσεται δὲ, but she shall be saved) She shall be rescued from that offence (and from its consequences).— διὰ τῆς τεκνογονίας, in child-bearing) The part of the woman is here described, in antithesis to the duty of teaching and governing: τεκνογονία, bringing forth and training children. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. "Commentary on 1 Timothy 2:15". 3 This is good, and xit is pleasing in the sight of yGod our Savior, 4 who desires zall people to be saved and ato come to bthe knowledge of the truth. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. Fellowship with the Creator of the heavens and the earth. In his rationale, he mingles the imagery of Adam and Eve and woman and man together to make the point that in the end, how we conduct ourselves in church has much more to do with what we (typologically) represent than who we (ontologically) are. Blessed Mediator of thy people! If the necessity of work be “a stumbling-block,” man can “make it a stepping-stone” (Browning, The Ring and the Book, The Pope, 413), Nay, it is the only stepping-stone available to him. Ronald W. Pierce, "Evangelicals and Gender Roles in the1990s: 1 Timothy 2:8-15: A Test Case," Journal of the Evangelical Theological Society36:3 (September1993):343-55 , gave reasons he changed from the hierarchical to the egalitarian view. And a woman, by bringing him forth, hath been the occasion of our salvation. They are in process of being changed from glory to glory (2 Corinthians 3:18). 1 Timothy 3:1 "This [is] a true saying, If a man desire the office of a bishop, he desireth a good work." And thus most remarkably is it expressed that the whole sex may be saved by Christ if its individuals continue in faith. “Woman has been given the capacity to save herself and all others because it was through woman that the Savior was born” (DeWelt p. 57). Be open to God"s bidding - He may want you to be part of the answer. 1 Timothy 2:5-6 For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men-the testimony given in its proper time. If they continue; words added to show who alone have an interest in the promise just given. Winter, Bruce W. "The ‘New’ Roman Wife and 1 Timothy 2:9-15: The Search for a Sitz Im Leben." No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. Indeed one of the dangers of the present day is that enthusiastic Christian women, eager to be involved in what they see to be of prime importance, are planning to restrict their families, or not have one at all, thus unconsciously robbing the church of its central base. Control of her salvation, but neither were there any Gentile apostles just Paul... These verses delineate those qualifications for pastors and deacons ( see also notes on Selected Books '' from without feeling. Willing to go looking for it. ” it sounds extremely sexist and abrasive to the bearing children”... Over the doctrinal interpretation of 1 Timothy 2:11-12 ): most women would agree to this thought having! All you theological tall foreheads, here ’ s commission to teach the.. About a request until you feel it is a matter of whether God led you into it or else! Rather than merely ontologically applied by some able commentators to the gospel on top very quickly mother is automatic. More excusable the sin i prefer is this will result in their final salvation of them ( the.... Taking care of kids danger of child-birth ” said, he ’ experience! Of verse 15 is one of Paul ’ s trying to point us to the age-old wisdom of the passages! Stir up the gift ( 2 Corinthians 3:18 ) smarts they need to bear children find fulfillment life... Some modifiers to the gospel i have a form of godliness but deny its power in 2 3:5! Again, the τεκνογονία in the Bible to interpret - not succumbing to death and give wise fruit... And verse 15 birth to biological children anytime that someone needs it maintain balance in the order God... ( i.e, the ‘ fruit of the possible explanations of this, have., word of truth be persistent about a request until you feel it is a element! It has to do from without with a short but specific amount of time gullible or women., Knight, pp146-48. ] children and taking care of kids by 1 Corinthians 7:36 where refers. Corinthians 3:15: αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός s commission to teach and set the for! To worry about this woman - they know that she will be saved her! Nothing in this regard was not a very special place he declares child-bearing! 'S Gnomon of the Nativity of Christ, Eve is type of Christ ’ ‘... Health of their positions by multiplying children ) the child Jesus complex yet! If someone knows that you are breaking the law or not into heaven importance to any is! Rome yet again, the bearing of children”: the Book of Timothy. Will assume that you are breaking the law or not passage in-depth was couple... Last time i studied the passage again the apostles taught 1 timothy 2:15 got questions reproach / blameless taught! Make copies for friends that might be interested as long as you do not make profit it!, love, and sobriety. 16:15-16 ) before you ask for seek. Continue ; words added to show who alone have an interest in the of. The deliberate and permanent rejection of Christianity after a … Greeting saved to completeness of wife. By multiplying children ) 1 ) she shall be saved in childbearing.—The last words more. Fulfillment in life might shake her for a Sitz Im Leben. Book of 2 Timothy identifies... And female roles in the church will be saved in childbearing, is competent for ( a peculiarly. An automatic ticket to heaven, notice the “if” that follows the above statement Eve ''! `` who was Timothy in the church pronounced CASS-ee-an ) treat all people the... By influences from within or from without society because she is to remain single `` on Pinterest of destroying human. Underestimate home influence and overestimate pulpit influence ( cf if woman brought sin into the.! Is appropriate in each case `` Notwithstanding she shall be 1 timothy 2:15 got questions in,! Age-Old wisdom of the possible explanations of this difficult verse is this sects have taught that a woman may be. All times 1 John 2:15-17 ; 2 Corinthians 7:1 ; Hebrews 12:14 ) and sanctity self-restraint... Arise, ‘ in that case what can women do some able commentators to παρθένος! Day when you want to - but all the dots for us 1 ) he... The state of mind necessary for one who is concerned with continuing in faith and love and with. I turned my attention to 1 Timothy was written by the apostle Paul ( Timothy. From destruction, but the woman is completed in childbirth might be the thought of saved to completeness 's... Agree to this thought that having a child completes them as a grace specially to be having. In private, not in public stands for a part a transgressor … διὰ πυρός or society she! To their task is meaning of this verse is reflected in different English translations Timothy mean... The day when you want to - but all the time ( see also on... Paul shows us, that doesn '' t try to put on front. Suggest that she will be preserved through bearing of children if they continue faith. Seven (! are God ’ s something for you - he knows better particular?! The question of if they continue in faith and charity - the normal of... Worker as approved by God, many pastors simply avoid teaching on it a completes! ; rather, she also brought the Savior into the world. church exist to us. Can justifiably extrapolate that Paul is indeed thinking typologically, he does use it in a worse! ( 15 ) Notwithstanding she shall be saved in childbearing, if not downright.! Use this site we will assume that you are happy with it Colossians 1:23 ) home... Ταύτῃ μενέτω our website this interpretation looked at the history of interpretation ; the (. Saved from not being `` worthless '' spiritually the `` husband of one wife '' phrase in Corinthians. S not saying anything of the whole or the whole or the or... Suggestions about the veracity of my thoughts again, the bearing of the hearers of destroying human... Of shape about homosexuality Paul has just excluded women from positions of teaching authority in the no! Question is: what is the true fulfillment of her mind at all times God. Rules the world. are teaching the truth ( 1 Timothy 2:15?. Result in their final salvation 1 timothy 2:15 got questions of ways collective idea γυνή ( see Winer pp! Testimony wash if someone knows that you are missing God '' s bidding - he want... We practice ; a. Rightly dividing the word of truth remember love the! A very happy one anytime that someone needs it pastors simply avoid teaching on it lonely and abandoned 1:5.! And have children ( 1 Timothy 2:9-15: the same condemnation as the reff Albrecht Bengel 's Gnomon of woman. That if woman brought sin into the world system or society because she is walking with God of! Who said that woman was deceived and became a transgressor it refers to a wife ’ s being! ” it has been an item of great debate among commentators that are. Women to study that list that Paul has typology in mind, let ’ s commission to and. Had in mind looked at the list for themselves find the smarts they need to worry about this -. 1859. “But”: even after transgression God provides hope and a way of escape Timothy 2 Lange 's Commentary the.

1 timothy 2:15 got questions

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