ISBN-13: 978-0945996002. In response to COVID-19: Please note that Semester 2 Class Summary information (available under the classes tab) is as up to date as possible. Traditionally, Phenomenology has been elusive to link to Anthropology. To enrol in this course you must have completed 12 Units of Philosophy (PHIL) Courses, or with permission of the convenor. Christian Dupont, Phenomenology in French Philosophy: Early Encounters, Springer, 2014, 338pp, $129.00 (hbk), ISBN 9789400746404. Dupont distinguishes (in his terms) "French philosophy" from "French religious thought," and treats them separately. German philosophy (Heidegger, Gadamer, Apel) / Karl-Otto Apel ; 18. Love Death and Freedom (20th Century French Phenomenology), Love Death and Freedom (20th Century French Phenomenology) (. Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought. If you are a domestic graduate coursework or international student you will be required to pay tuition fees. Literally,phenomenology is the First published in 1945, Maurice Merleau-Ponty’s monumental Phénoménologie de la perception signalled the arrival of a major new philosophical and intellectual voice in post-war Europe. "The conventional understanding of twentieth-century French thought is just beginning to fracture, and we are now coming to appreciate the complexity and significance of intellectual trends that once-dominant schools―such as phenomenology and existentialism, structuralism and post-structuralism―have too long obscured. Phenomenology is commonly understood in either of two ways: as adisciplinary field in philosophy, or as a movement in the history ofphilosophy.The discipline of phenomenology may be defined initially as thestudy of structures of experience, or consciousness. Roland Barthes was a twentieth-century French literary critic, philosopher, and cultural theorist important in the trajectories of structuralism and poststructuralism. The ANU uses Turnitin to enhance student citation and referencing techniques, and to assess assignment submissions as a component of the University's approach to managing Academic Integrity. Author of The Phenomenological Movement. Professor of Philosophy, Washington University, St. Louis, Missouri, 1963–71. Demonstrate familiarity with some of the major themes of contemporary French thought and  contemporary ideas in French philosophy that emerge out of a critical engagement with the philosophical tradition; Develop techniques for engaging with challenging reading and going deeper into the insights and problems it poses; Relate the theoretical debates in the texts studied to current ethical and political questions; and. As Dupont suggests, In the case of French philosophers, their interest in phenomenology was encouraged by the interpretation of phenomenology as a continuation of the Cartesian tradition, that is, as an attempt to secure the foundations of science and logic through reflection upon consciousness. Georges Bataille: Phenomenology and Phantasmatology. More extensive treatments of Husserl's phenomenology would have to wait until the 1920s, and the debate between Lev Shestov and Jean Hering over Husserl's rationalism. Far more than the positivism, idealism, or spiritualism, which ruled the roost in the period, it was the innovations of these two thinkers, according to Dupont, that made phenomenology recognizable and attractive in the French context. ABN : 52 234 063 906. In chapter three, Dupont tells the relatively familiar story of the reception of phenomenology in mainstream French philosophy between 1910 and 1939. In the 20th century, philosophy increasingly became professionalized as the period witnessed the development of a number of new philosophical schools including logical positivism, analytic philosophy, phenomenology, existentialism, and post-structuralism. French philosophy in the twentieth century / Gary Gutting ; Pt. Meta-Hodos and Meta Meta-Hodos: A Phenomenology of 20th Century Musical Materials and an Approach to the Study of Form 2nd Edition by James Tenney (Author) 5.0 out of 5 stars 1 rating. ... and speculating about the myriad texts lumped under the moniker "twentieth century French philosophy" may finally be sufficiently prepared to engage the complexities and nuances of Gasché's text. Given that phenomenology has been a decisive precondition and persisting interlocutor for a … Phenomenology and the "Theological Turn" brings together in a single volume the debate over Dominique Janicaud's critique of the "theological turn" of French phenomenology as represented by the works of Emmanuel Levinas, Paul Ricoeur, Jean-Lue Marion, Jean-Francois Courtine, Jean-Louis Chretien, and … If you are an undergraduate student and have been offered a Commonwealth supported place, your fees are set by the Australian Government for each course. (5). For additional information regarding Turnitin please visit the ANU Online website. The sheer scope of Dupont's research commands respect, and he shows great facility analyzing a large variety of philosophical traditions. Consequently, German phenomenology shaped the work of some of the most recognizable figures of twentieth-century French thought. The same is true for the claim about the Descartes/Aristotle split. Accessibility Information. He starts with the work of the Belgian neo-scholastic Léon Noël and Sorbonne philosopher Victor Delbos. Dupont's book is a clear and readable account of a complex moment, and can serve as an introduction to French philosophy more generally in the first half of the twentieth century. Dupont singles out for comment those aspects of their work that approached Husserl's intuition, a "descriptive inventory of the contents of consciousness," which preceded and perhaps undermined the pretensions of the positivistic sciences (15). Critical Theory / Axel Honneth ; 19. The French Husserl was thus cleaved in two, with each half following a different trajectory. What was distinctive in these cases, however, was that they figured intuition in a way that pointed towards the divine, and thus they provided a model of thinking through the ways in which phenomenology could be applied to religious questions. Set alongside the more general and accessible introductions by Bernard Groethuysen and Georges Gurvitch from the end of that decade, these debates presented French philosophers with a fuller and sympathetic picture of phenomenology. This course offers an introduction to contemporary French philosophy focusing on the way in which the themes of love, freedom and death appear in thought, about language, meaning and being as well as in ethics and politics. The assumption of homogeneity within the various boundaries motivates the chapters on phenomenological precursors, for it is only by showing parallel developments in France, Dupont suggests, that we can understand how phenomenology took root there. Twentieth-century moral philosophy / Rowland Stout ; 21. Hering defended Husserl from this criticism, arguing that he promoted intuition above reason (114). The impact of the other figures is even less clear. The French reception of German phenomenology was the result of one of the most consequential border crossings in modern intellectual history. ... Phénoménologie et anthropologie phénoménologique. Rousselot tried to move beyond simple "rational thinking" to get to the intellect, direct intuitive knowledge, which according to him was at the heart of Aquinas's thought (191). As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. ISSN: 1538 - 1617 For this reason, what is valuable about Dupont's book is not the sharp lines that inform its argument, but the rich research that refuses to be contained within them. One of the major figures of the early "philosophical" reception of Husserl was the Thomist Noël, who trained some of the figures on the other side, such as René Kremer, and whose work provided the occasion for Maritain's treatment of Husserl in The Degrees of Knowledge. "The conventional understanding of twentieth-century French thought is just beginning to fracture, and we are now coming to appreciate the complexity and significance of intellectual trends that once-dominant schools—such as phenomenology and existentialism, structuralism and post-structuralism—have too long obscured. Indeed though discussing it as a form of religious thought, Dupont admits that Thomists engaged with phenomenology primarily "as a philosophy rather than as a theology" (297). In the French philosophy section of the book, Descartes does not emerge as a central player until the last section treating Levinas and Sartre, and even then, Levinas explicitly rejected the Cartesian priority of the subject, which Dupont interprets as a sign of his proximity to the "Aristotelian" Blondel (86). Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Dupont identifies some interesting convergences between Husserl and Blondel, Bergson, Rousselot, and Le Roy, but is often less successful in showing that these figures did in fact lay the groundwork for the reception of phenomenology. Sartre (1905–1980) was, if only by birth, the first truly 20th-century French philosopher. In such situations, they are less descriptions of neatly ordered states of affairs than the recognition that order has to be imposed. V. Politics, ethics, and aesthetics ; 20. The interest of French religious thinkers, on the other hand, was incited largely by the desire to break from the strict rationalism that Cartesianism represented among French academic philosophers. Tuition fees are indexed annually. This chapter examines the development of phenomenology in France in the last part of the twentieth century, especially the “radical” or “excessive” turn of phenomenology in such thinkers as Michel Henry, Jean-Luc Marion, Jean-Louis Chrétien, Jean-Yves Lacoste, and Emmanuel Falque (with special focus on Henry and Marion as the foremost representatives of this movement). Christian Dupont, Phenomenology in French Philosophy: Early Encounters, Springer, 2014, 338pp, $129.00 (hbk), ISBN 9789400746404. The book will thus be an aid for scholars, and it is written so that readers can dip in and read individual sections depending on their interest. These two chapters on phenomenological precursors set up the main analyses of the book. A leading figure of the French Left, Sartre was opposed on his right by Raymond Aron. Further, it is not clear that the sharp division between religious and secular thought that structures Dupont's account is really reflective of the messy world of French philosophy, and to his credit, Dupont follows his evidence even when it challenges his main argument. Taking account of this background, together with the influences of avant-garde literature and German philosophy, he develops a rich account of existential phenomenology, which he argues is the central achievement of French thought during the century, and of subsequent structuralist and … Melvyn Bragg and guests discuss phenomenology, a style of philosophy developed by the German thinker Edmund Husserl in the first decades of the 20th century… Merleau-Ponty), Post-Structuralism (esp. 221, 228, 244) for instance are often quite thin or speculative, and the connection drops out completely in discussions of neo-Thomists like Maritain (296). The relationship between phenomenology and religion has long been the subject of heated debate. Enrol in this course, not all unit options below may be to... Figure of the 20th century french phenomenology consequential border crossings in modern intellectual history precursors set the! 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