For the exposition, see on [1331]Mr 10:32-45. came not to be ministered unto by others; to be attended on in pomp and state, to have a numerous retinue about him, waiting upon him, and ministering to him; as is the case of the princes, and great men of the world; though he is Lord of all, and King of kings; but to minister; in the form of a servant unto others, going about from place to place to do good, both to the bodies and souls of men: he "came" forth from his Father, down from heaven, into this world, by his assumption of human nature, to "minister" in the prophetic office, by preaching the Gospel, and working miracles, in confirmation of it; and in the priestly office, one branch of which is expressed in the next clause. 19:14 – Salvation belongs to those with childlike faith. No sooner are the words spoken than it is done. Compare Sophocles, "Oed. He was far the more eminent of the two, and, as it seems, spoke for both. 4. Context. Matthew 20:17-28. 20:30 Behold two blind men cried out - St. Mark and St. Luke mention only one of them, blind Bartimeus. After years of ungodly living and scorning of Christians, as he grew old he went to live with his sister who happened to be a Christian. Repentance and future obedience would not blot away one sin. Dory is a small fish caught up in a great big ocean. Against this background we find today’s lesson. All rights reserved. So anything that releases anyone from a state of punishment, or suffering, or sin, is called a ransom. Bible Commentary for Matthew 20:28. Seldom, perhaps, has a truth of such profound import been spoken, as it were, so incidentally. The meaning is, that he died in the place of sinners, and that God was willing to accept the pains of his death in the place of the eternal suffering of the redeemed. 2. that all people had sinned, and, if justice was to take its regular course, all must perish. Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? It is the work of an accomplished conservative scholar. Matthew Henry's Concise Commentary 20:20-28 The sons of Zebedee abused what Christ said to comfort the disciples. 18:1-4 – Greatness in the Kingdom measured by the yardstick of humility. Matthew 20:15 "Is it not lawful for me to do what I will with mine own? Overview. It is simply a statement of fact by Jesus Christ, prophesying that the gospel will be preached in all the world as a witness and then will the end come.. Matthew 24:14 and Matthew 28:19-20 are not synonymous. Matthew 20:20-28 The Word of God Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. 19:30, 20:16 – Selfless service is demanded. Proud member Wesley's Notes for Matthew 20:28. Perea is the east of the Jordan river and north of Jericho. Servant Leadership (Matthew 20:20-28) Bible Commentary / Produced by TOW Project Despite this parable of God’s grace and generosity, despite hearing Jesus remark twice that the first shall be last and the last first, Jesus’ disciples are still missing the point. 17As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, 19and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.” She “was a regular member of the disciple group who accompanied Jesus (Matthew 27:56), so her involvement in her sons’ ambitious ideas is hardly surprising.” (France) b. 20:29 #Mark 10:46|; Luke 18:35. Matthew 24:14 is not a commission to anybody in particular—not to the first-century apostles nor to anyone else. She literally cannot remember things just moments after they’ve been told to her. Those who heard could attach no other meaning to it than that He who spake them was about to offer up His life that others might be delivered. They must have perished unless there had been some way by which they could he rescued. People's Bible Notes for Matthew 20:28. Matthew 20:20-28. People are by nature captives to sin. The reasons why such a ransom was necessary are: 1. that God had declared that the sinner shall die; that is, that he would punish, or show his hatred to, all sin. 20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. He had spoken before of “saving” the lost (Matthew 18:11): now He declares that the work of “salvation” was to be also one of “redemption.” It could only be accomplished by the payment of a price, and that price was His own life. Matthew records the use of this Messianic title often (cf. Some cannot have comforts but they turn them to a wrong purpose. Even as the son of man Meaning himself, the seed of the woman, the son of Abraham, and of David, according to the flesh; and whom he proposes as an example of humility, and as an argument to draw them off from their ambitious views of worldly grandeur, and from all thoughts of the Messiah's setting up a temporal kingdom; since he . The Roman penny was about seven pence halfpenny. Learn more Start my trial Back . Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Matthew 5:14-16 Story Related by Phil Newton - R. L. Dabney told a story of a very worldly-minded attorney in the 19th century that cared nothing for Christianity. 1:1; 9:27; 12:23; 15:22; 20:30; 21:9,15; 22:42,45). For many - See also Matthew 26:28; John 10:15; 1 Timothy 2:6; 1 John 2:2; 2 Corinthians 5:14-15; Hebrews 2:9. ὃς ἐγένετο διάκονος πάντων, Ellicott's Commentary for English Readers. 20:26 Your minister - That is, your servant. 20:17-19 – The Lord’s death prophesied. of Is thine eye evil, because I … Copyright © 2020, Bible Study Tools. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. A similar account was given in Justin Martyr's (a.d. 114-115) Dialogue with Trytho (i.e., 108). In war, when prisoners are taken by an enemy, the money demanded for their release is called a ransom; that is, it is the means by which they are set at liberty. Calvin's Commentary on the Bible. Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to … Matthew 20:20. and to give his life a ransom for many: what he came to give was his life, which was his own, and than which nothing is more dear and precious: besides, his life was an uncommon one, being not only so useful to men, and entirely free from sin in itself, but was the life of the man Jesus, who is in union with the Son of God: this he came to "give", and did give into the hands of men, to the justice of God, and death itself; which giving, supposes it to be his own, and at his own disposal; was not forfeited by any act of his, nor was it forced from him, but freely laid down by him; and that as a "ransom", or redemption price for his people, to deliver them from the evil of sin, the bondage of Satan, the curses of a righteous law, from eternal death, and future wrath, and, in short, from all their enemies: which ransom price was paid "for" them in their room and stead, by Christ, as their substitute; who put himself in their legal place, and laid himself under obligation to pay their debts, and clear their scores, and redeem them from all their iniquities, and the evil consequences of them: and this he did "for many"; for as many as were ordained to eternal life; for as many as the Father gave unto him; for many out of every kindred, tongue, and people, and nation; but not for every individual of human nature; for many are not all. Note: Broadus does interpret Mt 24:15 as fulfilled in 70AD. It is as if the words had been drawn from Him by the contrast between the disputes of the disciples and the work which had occupied His own thoughts as He walked on in silent solitude in advance of them. All that he could do, were he holy, would be only to do his duty, and would make no amends for the past. They are under a curse, Galatians 3:10. This was done by the death of Jesus - by giving his life a ransom. Matthew 20:28 Parallel Verses [⇓ See commentary ⇓] Matthew 20:28, NIV: "just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.'" The passage begins with a personal request made by the mother of James and John, who were two of the twelve disciples of Jesus. Sermon Notes for Matthew 15:22 Next Section → Sermon Notes for Malachi 1:2 ← Prior Book. And one of Dory’s problems is that she forgets things. 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